In the early autumn of 1990, I
was invited to take part in a week-long
prayer meeting with nearly seventy pastors of churches from every part
of our county. There were representatives from dozens of denominations
and non-denominational churches alike, including a few parachurch
organizations, such as Youth for Christ, of which I was a part.
Pentecostals, half-a-dozen or more different kinds of Baptists,
Methodists, and at least one Seventh Day Adventist pastor were in
attendance.
I was more than a little
skeptical at how so many pastors from such widely varied doctrinal
viewpoints could ever get along. I was sure that there were going to be
some knock-down, drag-out debates at the very least. And I was going to
be sequestered for an entire week along with these men? A whole lot of
finger shaking would surely ensue, and eventually the proverbial blood
would begin to flow, in true gladiatorial fashion, as Christians threw
fellow Christians to the lions.
As the time for the event crept
closer and the weeks turned into days, my thoughts turned from the
coming debates over doctrinal differences to something much more
personal. How was I going to spend an entire week in prayer? After all,
I had rarely ever even spent a whole hour in prayer, let alone in the
company of strangers. A whole week in prayer? The thought terrified me.
Soon I would be face-to-face with my true inadequacies as a Christian.
I pictured myself down on the
floor, upon my knees. My hands folded in front of me, on the seat of my
chair. At each of my elbows would be some stranger I had only just met.
How long would it take for me to start daydreaming? I probably wouldn’t
even make it through the first day. What if I fell asleep? After all, I
am prone to snore. I could hear it now. “Aren’t you that guy from Youth
for Christ who kept falling asleep at the Pastor’s Prayer Retreat?”
Fortunately for me, none of my
fears came true. Instead of falling asleep during late-night prayer
time, the experience ignited my heart. Nor were there any arguments
over doctrinal differences. It was a true miracle. There was an
outpouring of unity across the board. Pastors who at one time had been
cross-town rivals were now the best of friends, promoting each other’s
ministries.
The Pastor’s Prayer Retreat had
been born of a deep burden on the heart
of the late Dr. Joe Aldrich, formerly the president of Multnomah
University. It was his dream to see pastors gather together, setting
aside doctrinal differences to meet together in prayer. The only agenda
was that there would be no agenda—only prayer. I don’t know how many of
these special prayer retreats were organized over the years, but I know
the effects within our community were profound and the ripples are
still felt to this day. It was also one of the most pivotal events in
my life.
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A lesson to fiction writers.
I remember a discussion I had
with a pastor friend and fellow novel enthusiast. At my recommendation
he had just read an inspirational novel and had loved it—right up to a
point early in the story where something happened that disagreed with
his doctrinal point of view. I had to smile. Here was a man who
frequently enjoyed all sorts of science fiction and fantasy novels
written by numerous secular authors. It was nothing for him to dig into
a page turner with alien shape-shifters from an alternate dimension
that were invading our planet. But an inspirational novel written by a
Christian author with one simple minor scene that fell cross-grained to
his own doctrinal bent, and, BAM, he can’t even finish the book.
Fortunately, not all Christian
readers are as sensitive as my pastor friend. But we can still learn a
lesson from that long-ago gathering of local ministers. Whether our
characters are Pentecostal, Baptist, or Seventh Day Adventist, we
should portray a God who is above and not limited to that same
denomination or doctrinal point of view. Let’s face it, we all like to
believe that God likes our denomination best; and if we are not
careful, we can slip unintended doctrine into the novels we write.
Besides being remembered for his
lifetime of service to Multnomah University and giving birth to the
Pastor’s Prayer Retreat ministry, Dr. Joe Aldrich is also remembered
for a phrase he was fond of: “God can draw a straight line with a
crooked stick.”
I have no idea if Dr. Joe
Aldrich coined the phrase or if he quoted someone else, but the simple
yet profound truth within the statement also holds the key to nearly
every life-transforming novel ever written. God uses broken lives cast
in tragic circumstances to illustrate His wonderful power and love. In
fact, it is only when we come to understand that God loves us, failures
and all, that we have the power to really understand love at all.
I think that is what I love best
about writing inspirational fiction. We get to create tales of God
using crooked sticks to draw straight lines. It is not about how
correct the doctrine of our characters are; it is about God working in
their lives—failures, warts, and all. How cool is that? Besides, we all
know that the denomination God loves best are we inspirational
novelists. (Just kidding!)
That is it for this month. May
God bless all you write for Him.
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