The
Dark Ages in the British Isles were anything but dark. Although
Christianity was born in the Holy Land, history reveals that it was
given sanctuary and nurtured in the British Isles, beyond the claws of
its deadly enemy—the Roman eagle. After the Resurrection and the deaths
of the apostles, church history goes dark. We know
of some persecution, but not of the wonder of how the new faith
survived until it was made the official religion of the Roman Empire by
Constantine in the third century. Even then, the early church doesn’t
get much attention or credit until its name is blackened by the
Crusades and the Inquisition.
From then on, church history is
often not a pretty sight and, sadly, Jesus is thrown out with the dirty
church water by many—past and present. Yet, it is during these few
early centuries that the Pentecostal fire catches on and spreads to
Rome itself, despite the emperor declaring Christianity—and
incidentally, Druidism—a capital offense punishable by death. Oh, and
being of the line of David was also a death sentence.
So how did the early
church survive and flourish beyond the persecutions? It was,
and is, a brilliant and divine plan, one that became clear as history
unfolded after the Resurrection. One that was defined in the Old
Testament by the prophets and commissioned by Christ. The Word would
travel to the ends of the earth. To the far green isles to the north
and west of the Holy Land. The British Isles.
While many Christians hid and
practiced their faith in secret under Rome’s thumb and were persecuted
viciously, Britain became the one place where Christianity was
established and practiced freely by a small group of Jewish refugees
often referred to as the lost disciples—Jesus’s
immediate circle of family and friends, who fled to the island where
Joseph of Arimathea had a long established tin trade between Britain
and Jerusalem.
But why would the British Druids
ally with Jewish Christian refugees? How could this possibly work?
God, it seems, had been laying
the foundation since the Flood for a place to receive and nurture the
fledgling faith. The focus in my Dark Age trilogy The Brides of Alba—Healer,
Thief, and Rebel―makes this old history
relevant today in what is often called a New Age
world.
Are the contemporary conflicts
between the New Age philosophies, which embody the old age beliefs, and
Christianity so different from what they were back then? Can we learn
how our early church fathers and mothers witnessed and brought light
into the dark ages?
In short, yes. The discovery and
understanding of this history as it relates to the formation and
survival of God’s church helped bring my daughter out of Wicca and back
to Christ. I’ve met many people who have faced the heartbreak of seeing
a loved one wooed away from their faith by history revised toward that
agenda.
True, Christians have black
marks on our history, but the golden examples of our early forefathers
and foremothers are blotted out with them. Many Christians do not know
their own faith history beyond the Resurrection, the Twelve’s deaths,
the Coliseum, and the smear of mistakes made in the name of Christ.
Accompanied by the Word and Holy Spirit, this knowledge can better
equip us for spiritual warfare and, dear friends, we are at war in
today’s dark age.
Writing
in this genre is a way I can educate believers and nonbelievers on how
the old age embraced the Good News and why, while entertaining the
reader with adventure and romance.
To understand the history of
this genre, I must define Druid. It is not to be
confused with the erroneous stereotype that has evolved over the
centuries of a secretive blood-sacrificing priesthood clad in black
that worships Satan. Druid simply meant wise man, scholar, teacher. The
Druids were the educated or professional class of ancient Celts. Magi
is another term for Druid. Yes, the wise men who sought the Christ
child were Druidic astrologers from the East. There were at least forty
Druidic universities in Britain when the first Christians arrived
around AD 48, which taught natural philosophy, astronomy, mathematics,
geometry, medicine, jurisdiction, poetry, and oratory.
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There
is much evidence that
Druidism was a distortion of its Judaic origin, including its law,
customs, and language. The Druids therefore saw Christianity as an
affirmation of their previous beliefs and a revelation built upon their
commonalities. God is three in one! Life after death is affirmed! No
more sacrifices/death required for the true Creator God, only love and
loyalty. No complicated laws for life except to love God with all one’s
heart and mind and to love one’s neighbor as oneself. The heavens
declare the glory of God, were created by Him to guide us but not
dictate our lives and futures. Science and its study glorify the
Creator, revealing and drawing us closer to Him. No more priestly
intercessors between a man and God. Jesus’s teaching showed common man
was capable of a spiritual relationship with God, whom he could not
see. Care for creation as one would a precious gift, for that is what
it is, but worship the Creator, give Him the glory and thanksgiving.
All of Britain did not welcome
Christianity with open arms any more than the world at large did after
Constantine’s adoption of it. Just as there were corrupt Christian
priests, there were corrupt Druid priests. And Islamic and Hindu
priests. There are always those in power who serve themselves first and
others second. For them, faith was only a tool for manipulation. (Makes
me wonder if I’m speaking of the Dark Ages or today. Talk about
relevant.)
In Rebel, my
hero is a disillusioned young priest/scientist who questions his
calling and marries a childhood friend—an unwed mother whose fiancé was
killed in a border skirmish. The two set off into enemy territory on a
twofold mission. First, they are to ensure the safety of the holy
genealogies of the Davidic royal and Arimathean priestly bloodlines, to
which all the Arthurs belong. (Check out Healer
for more on this history.)
Second, they hope to find her father, listed as missing from the same
battle. Through the dangers and conflicts along the way, they learn
what love truly is and that Christ must be the focus, not only of their
relationship, but their efforts to stop the war from coming to a head
between King Arthur and his nephew, the Archbishop Modred under the
guise of faith.
It is a faith-wrenching story
told time and again, where only God can raise beauty from the ashes. It
exemplifies that Christians are not always perfect, but they are
forgiven and can be used for God’s glory. When the perfection of Christ
comes again to our world, what beauty we shall see!
But until that time, I pray that
I and others will use the knowledge of the miraculous survival and
spread of that mustard seed of faith planted by a carpenter’s son so
long ago to nurture and encourage others. Our faith can,/i>
survive and flourish, no matter how dark the age becomes. We have the
historical witness of that early Dark Age church to prove it.
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