Before we begin, I want to say
thank you to everyone who reads this column, and especially to those of
you who have taken time out of your busy schedules to send me a note.
This has been very encouraging to me. God bless you. I would also like
to extend an invitation to please send me your ideas for future topics
or recommendations of any books that we can feature in the future.
You rock!
A couple of decades ago, I had
the privilege of attending a county-wide prayer retreat for pastors and
para-church organizations leaders. At the time, I had just accepted a
position at the local Youth for Christ ministry (YFC) and wasn’t sure
what to expect. Apart from my fellow YFC staffers, I can’t say that I
knew more than a couple of the ministers there. Adding to my uneasiness
was that our week together had only one agenda—prayer. There were to be
no workshops, discussion roundtables, or fellowship get-togethers. Just
prayer, all day, every day until the week was over.
Don’t get me wrong. I have
always considered myself a man of prayer, but pray all day, every day
for a week—and with a bunch of strangers? That terrified me. In
addition, I was doubtful that so many ministers from such varied
theological backgrounds could abide together without those dreaded,
doctrinal wars erupting. I don’t think I’ve ever felt more apprehensive
than I did at the first meeting. Nevertheless, I could not deny the
sense that my fellow ministers and I were a part of something much
greater than our collective churches and organizations. It was a God
thing.
I can’t say that everyone
behaved perfectly—at least not at the beginning. Regardless, by the
week’s end, we all parted as brothers of one big family. Friendships
replaced longstanding, theological divides. Nearly seventy pastors and
ministry leaders were able to unite around the core doctrine of the
cross for the sake of advancing the gospel in our area. It was a true,
life-changing experience for us all.
So what has a two-decade-old
pastor prayer retreat have to do with crafting life-transforming
fiction? Well, nothing and everything. As inspirational novelists, we
represent a broad
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spectrum of theological,
political, and cultural
worldviews. Moreover, the same can be said of our readership. Like
novelists, novel lovers come in all shapes and sizes. This is the
wonderful thing about fiction. As long as the theology is central to
the story, the reader is seldom offended if the novel’s theme or a
particular character’s religious views are vastly different from their
own.
The important thing to the
reader is that the story is entertaining, the characters have
well-drawn personalities, and the plot is sufficiently interesting. If
a particular character is evangelical, the reader expects that
character to act evangelical. The same is true if the character is a
Catholic, a Presbyterian, or for that matter, a complete heathen. As
long as the reader’s theology isn’t misrepresented or treated with
disrespect, they seldom care. For one reader, a particular scene in a
novel might feel like the Holy Grail of personal favorite theological
dogma, but to another reader of a different worldview, it is just
entertainment.
One of my all-time
favorite
novels is Peace Like a River by Leif Enger. The
author masterfully paints a story that so crackles with the miraculous
that it will make the hair stand up on the back of your neck. Moreover,
I marvel at the author’s use of Christian jargon throughout the book
without it ever feeling preachy or condescending.
I will never forget the first
time I read it. Without spoiling things for those who have not yet
enjoyed it, I can only say that there is a place early on in the book
where a character literally walks on thin air! When I read that part, I
shook my head and went “nah,” but at the same time I thought it was
really, really cool.
If you haven’t read Peace
like a River, I encourage you to make it an absolute
priority. But don’t just read it—study it.
Until next month, may God bless
you all.
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